How Anti-Chinese Racism Became U.S. Immigration Doctrine
By: Oliver Ma
By: Oliver Ma
In 1893, the United States arrested Fong Yue Ting, a Chinese person, and subjected him to
deportation. Fong called up witnesses to prove he was in the United States legally. But because
his witnesses were Chinese and not white, his immigration judge ruled against him (the Chinese
Exclusion Act of 1882 required Chinese people to have white witnesses to stay in the
country). The judge sentenced Fong to a year of hard labor and then deportation. Fong fought
back, arguing that the Chinese Exclusion Act is racist and violates the Constitution. He was right.
The Constitution prohibits discrimination based on race, deprivation of liberty without due
process, and the right to an attorney for criminal proceedings. But the Supreme Court approved
his deportation anyway. How?
The nine-judges of the Supreme Court based their decision on race, asserting that Chinese
people were dishonest by nature. Specifically, it stated that the testimony of Chinese persons was
untrustworthy as past cases were “attended with great embarrassment, from the suspicious
nature, in many instances, of the testimony offered to establish the residence of the parties,
arising from the loose notions entertained by the witnesses of the obligation of an oath.”
Therefore, the Chinese Exclusion Act’s requirement of requiring “at least one credible white
witness” made sense, and as such, Fong Yue Ting’s deportation was valid.
Amazingly, this egregious decision from the 1890s is still the foundation of our modern
deportation system. One important legal ramification of this case is that the Supreme Court ruled
that deportation is a civil proceeding, not a criminal proceeding. In other words, it created a
binding precedent that deportation is not punishment. See, e.g., Santelises v. Immigration and
Naturalization Serv., 491 F.2d 1254, 1255-56 (2d Cir. 1974) (“It is settled that deportation, being
a civil procedure, is not punishment and the cruel and unusual punishment clause of the Eighth
Amendment accordingly is not applicable.”). This meant that the protections of the U.S.
Constitution do not apply to Fong Yue Ting or to anyone being deported.
These protections matter because without them, marginalized communities are particularly at
risk and exposed to inhumane conditions. For instance, as of September 2025, more than 59,000
people, the vast majority of whom are people of color, are in ICE detention centers. They do not
have the right to an attorney, the right to challenge their detention, and most have not been
convicted of any crime. Regardless, they are stuck in detention for months or even years,
especially people with disabilities. During this time, they often lose their jobs, housing, and
access to their families.
I love telling this story. Fong Yue Ting, a court case from the 1890s, with sheer racism as
legal justification, is still the foundation for tens of thousands of people to be locked up without
trial every year. What a revealing fact about our legal system. Here, hatred of Chinese people in
the 1890s led to a policy that devastates all immigrant communities today. And it is just one of
dozens of examples in American history of white supremacy-driven racism towards one group
causing suffering down the line for all communities of color. The rights of the AAPI community
have always been under attack in the United States, from the Chinese Exclusion Act, to the
internment of Japanese Americans in World War 2, to the rise of AAPI hate crimes in 2020,
to Florida’s recent law punishing Chinese people who purchase property in the state with a
felony charge.
Fong Yue Ting’s story is a timely reminder that the fates of America’s many immigrant
communities are intertwined, and Asian Americans have an important role to play in fighting for our collective liberation. A great place to start is volunteering with your county’s rapid response network to protect immigrant families.
Mandatory certificate of residence that Chinese people were required to carry